š The Light Persists
The questions of belief versus evidence may be the path to the understanding of consciousness.
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NDEĀ (Near Death Experience) andĀ OBE (out-of-bodyĀ experience)Ā have been popularly recognized in Western cultureĀ since the mid-1970s, but people from industrialized cities to ancient indigenous societies, from medical doctors to energy healers, from spiritualistsĀ to atheists, from neuroscientists to shamans have been witnessing them throughout history.Ā The Light Persists!Ā
The term NDE was coined by the US psychologist and philosopher Raymond Moody in his 1976 bestselling bookĀ Life After LifeĀ in which he presented the accounts of 150 people whoād come close to death, noting that they often contained the same features, such as: a bright light; an out-of-body experience; the comforting presence of other people; feelings of wellbeing and reduced fear.Ā
Hello, weāreĀ Alice and we are always in a state of wander.Ā AccordingĀ to the University of Virginia School of Medicineās Division of Perceptual Studies,Ā Near-Death Experiences are intensely vivid and often life-transforming experiences, many of which occur under extreme physiological conditions such as trauma, ceasing of brain activity, deep general anesthesia or cardiac arrest in which no awareness or sensory experiences should be possible according to the prevailing views in neuroscience.
Dr. Bruce Greyson is the Chester Carlson Professor Emeritus of Psychiatry and Neurobehavioral Sciences at the University of Virginia who studies near-death experiences scientifically. His research has led to more than a hundred publications in medical journals. Through his research, he has discovered common and universal themes in near-death experiences that go beyond neurophysiological or cultural interpretations, as well as patterns of consistent aftereffects on individualsā attitudes, beliefs, values, and personalities.
"The most common effect I have seen with people who have had NDEs is a conviction that death is not the end, but rather a transition, and that what comes after death, no matter how that is described, is not something to fear. And experiencers find that when they lose their fear of death, they also lose their fear of living to the fullest. As a result, their lives become more meaningful and fulfilling."
āDr. Bruce Greyson
Many of the key features of an NDE are recounted not only by people who have nearly died, but also by people who have taken psychedelic drugs. Such drugs are known as the āclassic psychedelicsā, and include LSD (lysergic acid diethylamide), psilocybin (the hallucinogenic compound in magic mushrooms) and DMT (dimethyltryptamine or āspirit moleculeā, which is found in several plants located in the Amazon basin).
The research around NDEs andĀ OBEs (out-of-bodyĀ experiences) are a growing inquiry that challenges many scientific assumptions around the material world and our understanding of consciousness beyond the physical brain. Traditionally, metaphysical experiences have been rendered inherently āunscientificā over time. However, today, the questions of belief versus evidence may be the path to the understanding of consciousness.Ā
In 2002, ALICE sat down with an international authority on near-death states, Dr. PMH Atwater, L.H.D. Atwater uses the culmination of her research to establish that the near-death phenomenon is not some kind of anomaly, but is rather part of the larger genre of transformations of consciousness.
The following excerpt is from ALICE 2002 interview with Dr. PMH Atwater:
āIām a researcher of near-death states and spiritual transformations. Iāve been doing this for decades. I began my work with spiritual transformations in the ā60s and ā70s, researching altered states of consciousness, psychic phenomena, mysticism. And counterpoint to that, I was very active in the business world, very active in Idaho state government. Very logical, very objective, and an individual who had to find out why, had to know why behind everything. And then all of that was taken away from me. I mean, thatās it, I died. I mean, I died. I physically died in 1977 three times in three months.Ā In my third near-death experience I reached that point we call in researchĀ āthe realm of all knowing'.āĀ
āMany near-death experiencers reach that realm, or dimension, or that place, or whatever you want to call itāwhere suddenly you know all things or at least the puzzle pieces to your life are explained, you understand why the child died, you understand why there was a war, why Uncle Charlie lost an arm, and so forth. So, you know, this is the realm of all knowing.ā
āIĀ began my research in November of 1978. I used police investigative techniques as my protocol. I remember my Dad who was a policeman saying in my head, āIf your research doesnāt stand up in a court of law, throw it out the door.ā You know, you canāt ask normal kinds of questions.ā
āThe bulk of my research was allāmagical. It was just magical! I would be in the elevator, and the people in the elevator would be near-death experiencers. Iād hire a cab, and the cabbie would be a near-death experiencer.ā
āJust to give you an example, of how incredible this was, I rented a cab in Minneapolis. A fellow was driving. Iām a very curious person, and when Iām in a given area I want to know all about your industry, your academia. I want to know all about your financial base, what the people do for entertainment. I want a good clear picture of the strata of life in that area. So I was asking the cabbie all these questionsāand it turns out that the guy was an exchange student from Egypt. So he just apologized and said, āWell, Iām sorry, I donāt know any of this. But I can tell you about that time I died.' Ā And, and I said, 'You died?' He said, 'Yeah, yeah, and there was life on the other side of death.āāĀ
āOne time I got into a cab in Washington DC, I was in a big rush and I didnāt even have a second to say a word to the cab driver. He just kept looking at me and looking at me. And finally he said, 'I know' and he stuck out his finger at me, 'I know youāve died. That means I can tell you about my death.'Ā And then he started telling me about his near-death experience. I hadnāt even said hello to the guy.ā
āToday I have the largest known research base: 3000-plus adult experiences, 277 child experiences. I say 3000-plus because I stopped counting at 3000, it was a nice, round number.āĀ
Near-death experiences are transformations of consciousness
āAfter 24 years of researching near-death states, I can honestly say that the near-death experience is not any kind of anomaly. Itās not. Itās part of the larger genre of transformations of consciousness. I say this because, any type of transformations of consciousness that you can name has the same or similar after-effects as a near-death experience. That tells me weāre talking about one thing. These experiences change the body and the mind as well as the emotions. I mean, weāre talking about an experience that has both physiological and psychological after-effects.ā
āIām convinced after all this work, that there is a system within us, that we are structured in such a way to have these kinds of experiences, or shift and evolve in spiritually significant ways.Ā For instance, we have the system in our body, I think we can all recognize, called procreation or birth. We have the sex organs, you know these different parts of our bodyāthe system is in place that allows us to procreate. Iām suggesting, Iām saying, Iām implyingāand rather loudly, yes, I sure amāthat we also have within us a system to recreate ourselves, to renew ourselves, to transform ourselves.ā
āThat it is a physical system with mechanisms within us, physical, structural mechanisms within us, that when triggered will begin the process of transforming our consciousness. Once the consciousness begins to transform, then you see. You begin to see brain structure changes, chemical and functional changes in the brain, you begin to see changes in the nervous system, you begin to see changes in the digestive system, you begin to see changes in the faculties. What you begin to see is an expansion.āĀ
Brain-shift, spirit-shift
āI really am convinced that we have this system, this mechanism within us that when triggeredāand I donāt care what does the triggeringāthat when triggered will start off and then begin to advance the process.Ā What do I mean by āprocessā? Well, I call it a ābrain-shift, spirit-shift.āĀ We know now through research, neurological researchāPET scans, brain scans, all kinds of researchāthat a sudden, exotic, and unexpected thought that catches your attention and really grabs you can change your brain structure in as little as 15 minutes. If that can happen, and it does, then imagine what a near-death experience can do to you. Iām excited about the fact that thereās a mechanismāand weāre talking about transformations of consciousnessāhere is a mechanism that seems to advance the human family. That seems to advance us as a species. That helps us to expand, accelerate, and heighten our faculties, and sense mechanisms, and digestive mechanisms, and nervous system, and brain structure, to a higher level. Always moving up. Always expanding out more. Always becoming more of ourselves.ā
āGoing back through history, weāve got a lot of oral history that talks about our avatars, our wise ones, our great teachers in a culture. And they do indeed seem to fit the pattern of someone who has had one of these kinds of experiences, they certainly went through after-effects and became this great teacher, or avatar afterward.ā
āI want you to get a sense here that weāre talking about something very dynamic. Weāre not just talking about a change in attitude, or losing the fear of death and becoming more generous and loving. Weāre talking about a very complex dynamic that is difficult to define. You cannot easily define these experiences. So Iām not just talking about near-death experiences, Iām talking about the larger genre of changes of consciousness. Once that trigger occurs, you can almost go step by step through what is visible, overt and knowable. You can see it in how it changes the individual.āĀ
Ā āWhen we look at transformations of consciousness, I donāt care where in the world you are, weāre looking at people who become more spiritual, less religious. Thatās not true in all cases, but itās true in most cases. When I sayĀ āspiritual' Iām talking about people who now realize that being inclusive is the only realityāyou canāt be exclusive. You canāt be fixed in your thinking anymore, thereās no one gender thatās better than another. Thereās no one country thatās better than another.Ā These experiences wake us up. Theyāre awakenings. They help us to realize that whatever we say to someone else, we also say to ourselves, and what we do to someone else we, at least in part, do to ourselves. And that there is an accounting and that there is a responsibility here, and that accounting seems to be on another level, in another dimension, but itās still there. It still happens. It has everything to do with you.ā
There are, from my research, 3 distinctive kinds of light that are experienced by people who undergo a transformation of consciousness.Ā
āAnd I can be more specific here with near-death experiencers, but it certainly affects the larger group, all of us, to one extent or another. And when Iām talking about the primary light, it doesnāt have any particular color. Itās more of a pulsating radiance. And itās very raw. Itās very piercing. Itās extremely powerful. Just this raw, piercing, pulsating, colorless light. And then we have the dark light or black light experience. Many experiencers say that black light has tinges of purple in it. Iām talking about a light that is warm and safe and rich and healing and wonderful and intelligent. The children call it 'the darkness that knows.' As if it wasnāt a light at all, but rather an intelligenceāa field of intelligence. And then we have the bright light, or white light, or yellow light, or golden light, in that range. And thereās something very creative and spontaneously enthusiastic about this light. Unconditional love. Forgiveness. But it seems to enhance our faculties to incredible degrees.ā
āWhen weāre talking about the faculty changes that occurāand I donāt use the word āpsychic.ā I often donāt even use the word āintuitive.ā Because when youāre looking at psychic things, when youāre looking at intuitive things, all that is is expansions and accelerations of faculties that are normal to us. Thatās all it is. If you look back in time, part of our survival kit as our ancestorsā¦obviously we were more psychic and intuitive then. We had to be, to survive. And with the industrial revolution and becoming more cultured and becoming more trained in the sciences, weāre leaving behind more and more of these abilities that we had way back when, when we were more in concert with the natural world.āĀ
āAmong these abilities that we had back then that many neurologists talk about now is synesthesia. Synesthesia is multiple sensing. Multiple sensing is, very simply, an elaboration, enhancement, or acceleration of the limbic system in the brain. The limbic systemāitās very very small, but it is the most complicated structure on Earth.Ā One of the things I noticed as, in my research back in the ā60s and ā70s with experiencers of altered states of consciousness and various types of mysticismāand again, with near-death experiencesāis how many of these experiencers have the ability to sense in multiples afterward, i.e. they have synesthesia.ā
And on life today: Itās time now for all of us to heal.
āItās time to know the truth and itās time to heal. And the truth is, we all have a right to a reasonable life where we can be creative and we can learn and we can grow. Itās time to heal. Itās time to realize how powerful we are, how divine we are. Itās time to honor that. Itās time to recognize the sacredness of breath, the sacredness of laughter, of joy. Itās time to heal. I donāt care who you are, there are wounds somewhere. Even our so-called leaders. Even our spiritual leaders, the high holy ones. Weāre all children equal in the sacred light. Weāre here to heal. Thatās enough. Letās enjoy it.ā
Thank you, PMH Atwater.
What else we are wanderingā¦
š A Manual for Developing HumansĀ byĀ P.M.H. Atwater based entirely on threes, there are no chapters, only the development ofĀ conscious, subconscious, and superconsciousĀ aspects to each topic. TheĀ ManualĀ contains the basics on every level of lifeāfrom how to use your mind, develop and use intuition, understand color, sex, relationships, children, how to take out-of-body trips, interact with spirit beings, meditate, bend time, and rethink money.Ā
š Dr. Greyson is the author ofĀ After: A Doctor Explores What Near-Death Experiences Reveal About Life and Beyond. The book challenges our everyday ideas about our minds and our brains and offers key insights on how we can beginĀ to live a more meaningful and fulfilling life.
š On the 40th anniversary of the famous āBlue Marbleā photograph taken of Earth from space, Planetary Collective presents a short film documenting astronautsā life-changing stories of seeing the Earth from the outside ā a perspective-altering experience often described as the Overview Effect.Ā The Overview Effect, first described by author Frank White in 1987, is an experience that transforms astronautsā perspective of the planet and mankindās place upon it. Common features of the experience are a feeling of awe for the planet, a profound understanding of the interconnection of all life, and a renewed sense of responsibility for taking care of the environment.Ā āOverviewā is a short film that explores this phenomenon through interviews with five astronauts who have experienced the Overview Effect. The film also features insights from commentators and thinkers on the wider implications and importance of this understanding for society, and our relationship to the environment.
āTo be Jedi is to face the truth, and choose.Ā Give off light, or darkness.Ā Be a candle, or the night.āāYoda
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